Tao Te Ching : Wu-Wei – non action – about duality and Unity

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When everyone in the world sees beauty,

Then ugly exists.

When everyone sees good,

Then bad exists.

Therefore:

What is and what is not create each other.

Difficult and easy complement each other.

Tall and short shape each other.

High and low rest on each other.

Voice and tone blend with each other.

First … Read the rest >

Meister Eckhart : Temple of God is the Knowing

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“ Temple of God is the Knowing. Nowhere else God dwells more truly than in His temple, the Knowing … where never nothing touched Him, because in there He is alone in his stillness. God inside His very knowledge knows Himself in Himself.”

“ All that God created six thousand years ago and even … Read the rest >

Edward Salim Michael : the quality and the intensity of one’s initial efforts

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One day, when he was outside his bungalow to practice his daily concentration exercises, Salim saw on the ground, not far from him, an enormous eagle holding something in its talons. With his beak the eagle tore off a morsel of the prey that he was perching on, then he lifted his head and, … Read the rest >

Gurdjieff : One must learn to pray

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ONE MUST LEARN TO PRAY, JUST AS ONE MUST LEARN EVERYTHING ELSE. Whoever knows how to pray and is able to concentrate in the proper way, his prayer can give results. But it must be understood that there are different prayers and that their results are different. This is known even from ordinary divine

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Ajahn Jayasaro : Chanda, the right motivation

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The Buddha spoke of two kinds of desire: desire that arises from ignorance and delusion, which is called tanha, craving, and desire that arises from wisdom and intelligence, which is called kusala-chanda, or dhamma-chanda, or most simply chanda. Chanda has a range of meanings, but in this case I’m using it to mean wise Read the rest >

Thomas a Kempis : The Imitation of Christ

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According to our resolution so is the rate of our progress, and much diligence is needful for him who would make good progress.  For if he who resolveth bravely oftentimes falleth short, how shall it be with him who resolveth rarely or feebly?  But manifold causes bring about abandonment of our resolution,  yet a … Read the rest >