A most essential question
What convergence is there between the journey of the ascetic Tibetan yogi Milarepa and that of the little-known great French mystic of the Seventeenth Century, Madame Guyon ? between Ramana Maharshi and the famous sufi Al-Hallaj ? What is the common denominator between these extraordinary beings who, in such apparently dissimilar ways, climbed the rungs leading to the ultimate realization ? Is it not a question of the greatest importance, to conjecture about what is essential and what is of incidental value, about what is truly the core of a practice and what relates to a cultural context and epoch ?
Edward Salim Michael : The Goal is always located in the present – video
/0 Comments/in Time and eternal presentAlthough, on a spiritual path it is often necessary to speak of a goal to achieve in order to attempt inadequately to explain the inexplicable, a serious seeker must nonetheless remember that, as far as his spiritual practices are concerned, the goal is always located in the present.
In a certain manner, one can say that once he has embarked upon the Path, it cannot mean for him scoring a final goal one day and then everything stops there – as is the case for ordinary things or activities in this world – because that would mean the goal would be an “end” in a sort of eternal death and that there would be nothing afterwards ! In spiritual work, the goal and the present are actually inseparable; for the aspirant, each instant must become the goal, otherwise he runs the risk of giving himself all sorts of excuses; of dreaming of a goal in a far-off future and, in the interim without being aware of it, only carrying out a half-hearted spiritual practice which will lead nowhere.()
The goal repeats itself every time this movement of return to oneself or special introversion occurs in the aspirant, even if it is only for a short instant. It is the level of his being as well as the intensity of this state of presence within him which determines the level of the goal achieved. In a certain manner, there can be no end for the goal, but instead a sort of strange pilgrimage or constantly repeating adventure. If the seeker does not wish to skew his approach to this unusual quest, he will need to remember on a continual basis that the goal is a perpetual renewal, always in the present, and not a special state which he may attain in the future and in which he will settle forever.”
Edward Salim Michael : Spiritual practice and inner awakening chap 8
NADA YOGA the Inner Sound Ajahn Sumedho Ajahn Amaro Edward Salim Michael
/0 Comments/in Techniques to master the mind, Theravada BuddhismAjahn Sumedho , first abbott of Amaravati, is the most senior representative of the Thai Forest Tradition of Theraveda Buddhism in the West, author of The Sound of Silence
Ajahn Amaro,
Ajahn Sumedho’s disciple, abbott of Amaravati monastery in the Forest lineage of the Theravada Buddhist tradition
Ramana Maharshi : Meditation
/0 Comments/in Hinduism, The power of attention and meditationMeditation is sticking to one thought. That single thought keeps away other thoughts; distraction of mind is a sign of its weakness; by constant meditation it gains strength.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self.
RAMANA MAHARSHI
Attention is the origin of faith- Nicephorus the Solitary, Prayer consists of attention- Simone weil
/0 Comments/in Christianity, The power of attention and meditationHaving banished every thought from this inner talking (for you can do this if you want to). give it the following short prayer: “Lord Jesus Christ, Son of God, have mercy on me––and force it, instead of all other thought, to have only this one constant cry within. If you continue to do this constantly, with your whole attention, then in time this will open for you the way to the heart which I have described. There can be no doubt about this, for we have proved it ourselves by experience.
Nicephorus the Solitary, Writings from the Philokalia On the Prayer of the Heart, pp 33-34, Nicephorus the Solitary was a monk who lived in the 13th century, in the troubled years of the Byzantine Empire’s slow decline. He authored a brief but invaluable text of spirituality that has become a classic, On Vigilance and the Guarding of the Heart.
The French philosopher Simone Weil said,
Dhammapada (21)
GUSTAVO DUDAMEL
/0 Comments/in The role of Great Art.Coming from a background where being involved in music from a young age was a life changing experience, Gustavo Dudamel is devoted to investing in classical music as an engine of social change. The message of his ongoing work in Venezuela through El Sistema, which influences hundreds of thousands of children each year, is being carried now into the United States through Youth Orchestra Los Angeles (YOLA). This program for children targets underserved Los Angeles communities and continues to grow and expand under Dudamel’s leadership and that of the Los Angeles Philharmonic. He is also involved in advising on pilot programs in Gothenburg, Sweden and Raploch, Scotland.
”If he attempts to grasp what happens so enigmatically in his being when he listens to certain symphonic music which conjures up in him a feeling of mystery—such as the monumental work by Gustav Holst entitled “The Planets,” or “The Martyrdom of Saint Sebastian” for choir and orchestra by Claude Debussy, or “La Peri” by Paul Dukas—a refined man, endowed with acute sensitivity, will notice that an inner descent occurs in him, representing a true change of place in his being’s inner space; a change of place which will prove to be a valuable indicator of what he must try to regain during his spiritual practices.
Consequently, these great artists help listeners by the feelings of mystery that their music evokes in them, giving them, as previously said, the opportunity to be placed somewhere in their being that they never ordinarily find themselves. In fact, they cause a change of place in the inner space of the person listening to their works without his necessarily noticing what is happening within him. In this way, a great composer’s creations help mankind in a manner it could not imagine.
When channeled, man’s attention can become a powerful instrument. It can either harm people when it is employed by someone devoid of scruples, or elevate human beings to the heights of the gods when it is used by a great artist or a saint.
It is always man’s attention which is involved in what is happening within him and in everything he does in external life—whether it be for good or bad. Only through his extremely well-developed attention does a great composer manage to produce such prodigious musical works that they uplift listeners to the point of enabling them to experience very unusual feelings which would have been impossible for them to sense otherwise—feelings which belong to a sublime world, inhabited by “Devas” (gods) and their “Gandharvas” (heavenly musicians )” .
Salim Michael : The role of Great Music in existence
El Sistema : A visionary global movement that transforms the lives of children through music. A new model for social change.
/0 Comments/in The power of attention and meditation, The role of Great Art.El Sistema USA is a support and advocacy network for people and organizations inspired by Venezuela’s monumental music education program. It will grow to provide comprehensive information on the El Sistema philosophy and methodology, and host a variety of resources that will aid those building, expanding and supporting El Sistema programs in the US and beyond
ebuting the Abreu Fellows Program …
The first initiative of El Sistema USA is a one-year postgraduate certificate program for accomplished young musicians and music educators who desire to become ambassadors of El Sistema and who are committed to developing the music education miracle outside of Venezuela. Housed at New England Conservatory, Abreu Fellows will spend a year studying between Boston and Caracas, and leave with the tools to return to their communities to implement the El Sistema model.
The curriculum, teacher training materials and documentation of the Abreu Fellows Program will be freely available on ElSistemaUSA.org as a resource for all to support local El Sistema programs being developed around the country and internationally.
Theodore Monod : At the end of one’s life having done nothing
/0 Comments/in Right effort“By dint of having lived one day at a time without ever having had the strength of character to decide at which moment I would devote myself to something completely, one arrives at the end of one’s life having done nothing.
Theodore Monod
I promise great and eternal things, from Imitation of Christ
/0 Comments/in ChristianityFor a small gain they travel far; for eternal life many will scarcely lift a foot from the ground. They seek a petty reward, and sometimes fight shamefully in law courts for a single piece of money. They are not afraid to work day and night for a trifle or an empty promise. But, for an unchanging good, for a reward beyond estimate, for the greatest honor and for glory everlasting, it must be said to their shame that men begrudge even the least fatigue. Be ashamed, then, lazy and complaining servant, that they should be found more eager for perdition than you are for life, that they rejoice more in vanity than you in truth.
Sometimes indeed their expectations fail them, but My promise never deceives, nor does it send away empty-handed him who trusts in Me. What I have promised I will give. What I have said I will fulfill, if only a man remain faithful in My love to the end.
Imitation of Christ
Swami Ramdas and Mataji Krishnabai : The aim of all religions
/0 Comments/in HinduismSwami Ramdas and Mataji Krishnabai
Surrender to God
The aim of all religions is to point out the path that leads to perfect freedom, peace, and joy. This blessed state can be realized only by the eradication of the ego-sense through surrender to God.
Divine life should flow through us, divine love should dwell in our hearts, and divine light should inspire all our activities. Therefore our heart should be attuned to His love, our intellect be illumined with His wisdom, and our body be worked at His will. This is the goal of human life.
To teach this great truth came Krishna, Buddha, Christ, and Mohammed. They declare in one voice that we can reveal the hidden Divinity in us by resigning ourselves to Him totally and dedicating our life to His service.
Mere intellectual understanding of religious truths is different from actual spiritual experience which is a matter of intimate relationship between the soul and God.
It must be understood that to love and serve God is to love and serve all beings and creatures. To realize God is to be conscious of His presence everywhere. Wherever you turn, there is His light, power, and glory.
Spiritual discipline which a man performs under the inspiration of the Divine can alone purify him and make him aware of the immortal Spirit which is God. All else is, as the saying goes, “sheer vanity and vexation.” Let us live and act as He wills for the universal good. Verily, to love and serve all constitutes true enlightenment, liberation, and peace—this is the loftiest achievement.
Swami Ramdas {TheDivine Life, pp. 370-371)
Swami Ramdas : Perfect Union with God
/0 Comments/in HinduismYoga is not a thing to be merely talked about, read in books, and heard through others. Yoga is for practice in life. Yoga which does not soften the heart and fill it with the pure emotion of love, compassion, and peace is not worth the name. Real concentration of mind and meditation of God in the chamber of his heart does bring about an enormous change in the devotee. His transformed life becomes a beacon light for others. Through thought, word, and deed he pours out love and bliss upon all. If not to live such a life, what use is there for a man to speak of and wish to hear of yoga ?
Work is Worship When It is Done Selflessly
Ramdas does not want anyone to lead only a contemplative life. One must also serve one’s fellow beings in a selfless spirit. “Love thy neighbor as thyself does not mean that love should only be felt in the heart. It must be shown also in action, in the form of relieving distress and rendering help in all possible ways. To serve man is to serve God. In karma yoga, work is done as worship. Then alone it gives joy. It should be clone as perfectly as possible, with great care and love and never in a slipshod, clumsy, irregular, or half-hearted way. The inner beauty must reveal itself in outer conduct.
Do not renounce work but divinize work by doing it in full submission to the will of God. Work is worship when it is clone selflessly in a spirit of dedication to God. Do not run away from the work given to you by the Divine. Do it without the ego-sense. Become willing instruments in the hands of the Divine and cheerfully do the work, without any thought of the fruits. Work, and be a detached witness of the work.
{Thus Speaks Ramdas, paragraphs 38-39